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Audra Mitchell holds the Canada Research Chair in Global Political Ecology at the Balsillie School of International Affairs and the Department of Political Science. From 2015-18, Prof. Mitchell held the CIGI Chair in Global Governance and Ethics at the Balsillie School of International Affairs. She has previously worked at the University of York, UK (2010-15) and the University of St. Andrews, UK (2009-10), and has held visiting fellowships at the Universities of Queensland (Australia) and Edinburgh (UK). Mitchell completed a PhD in Politics and International Studies at the Queen’s University of Belfast, UK (2009).
Prof. Mitchell’s research has made seminal contributions in and across the fields of global political ecology, (more-than-) human geography, environmental studies, international theory and the environmental humanities. For more than a decade, Mitchell has led a series of projects that show how interlocking logics of oppression (colonization, racism and ableism) drive global patterns of extinction and shape theories and practices of biodiversity and conservation. This work foregrounds the survival knowledge and resistance work of Indigenous, Black, crip, queer and other marginalized communities highlighting diverse strategies for collective survival. Prof. Mitchell’s other recent work includes influential interventions into discourses surrounding ecological, political and techno-scientific futures, and ground-breaking work on crip ecological knowledge. Prof. Mitchell’s earlier work has made major contributions to the emerging field of extinction studies; helped to bring more-than-human theories and methods from the margins to the center of critical debates in international and global theory; and made seminal contributions to discourses of anti-colonial peace-building. In addition, Mitchell has conducted cutting edge work on issues such as Indigenous outer space law and the ethics of global plastics pollution.
Prof. Mitchell has published more than 50 peer-reviewed works, and led a grant portfolio of over $2.3 million from a range of international funders. She also co-founded and led several international partnerships, networks and community-based research projects. For example, a recent partnership supported community- and land-based research projects in 19 Indigenous communities across Canada, Australia, the United States, Malaysia and the Philippines. Prof. Mitchell has supervised or mentored more than 60 Early Career Researchers and community-based researchers. She has consulted and/or advised government ministries, NGOs, museums, funders in Canada and many other countries.
Prof. Mitchell is a settler of Ukrainian and British descent living and working as an uninvited intergenerational guest on the lands of the Haudenosaunee and Anishinaabe peoples.
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Revenant Ecologies is available as an audiobook from Tantor Audio narrated by Holly Adams.
This interdisciplinary course focuses on the unequal distribution of global ecological harms amongst Indigenous, Black, People of Colour and land-based communities. It showcases the ways that these communities have mobilized to challenge threats to their well-being, communities, lands, modes of governance and ways of life. After grounding students in the protocols of the land on which the course takes place, it introduces key theoretical concepts and frameworks such as settler colonialism, environment racism, land-based sexual and gendered violence, crip theory, consent and Indigenous sovereignty. Through rich real-world examples drawn from cutting edge research, students will mobilize these tools to analyze and critique the sources of multiple ecological harms, including: water toxification, oil, gas and ‘extreme energy’ extraction, ‘man camps’, nuclear testing/siting, militarization and the links between ecological harm and genocide.
This course was developed using Universal Design principles.
Global politics is shaped by struggles and contestation over who has the right to live on particular lands, how it is used, how it ought to be cared for and protected, and what kinds of communities it sustains. At the same time, some of the most powerful currents of global violence – colonialism, genocide, racism, extraction and ecological destruction – play out on and in the land. Contemporary struggles to define ecological, economic, and community futures – including those of Indigenous, Black, poor and disabled communities – all hinge on how land is understood, and the relations that different communities for with it. This course introduces students to some of the major debates, struggles and political movements shaping land (also including water, plants, animals and ecosystems), its histories and its futures. It is an interdisciplinary course, integrating elements from political ecology, human and more-than-human geography, anthropology, sociology, law (including Indigenous legal systems) political ecology, Indigenous studies and more.
This course was developed using Universal Design principles.
Contact Info:
Office hours: Online, by appointment (current students: please check the syllabus for online office hours).
Languages spoken: English, French